The Lord loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O City of God. I will make mention of Rahab and Babylon to them that know me; Behold Philistia, and Tyre, with Ethiopia; this man was born there. And of Zion it shall be said this and that man was born in her:
Rastas sought to provide a voice for the poor Blacks in Jamaica by encouraging resistance to oppressive societal structures.
Through extensive spoken discourse, the Rastafarians aim to clarify the Western misinterpretation of the Bible, so as to spread the true word and fight against the unjust hierarchy of Western culture collectively called Babylon. In the meantime, Rastafarians await a time of repatriation of Blacks and a return to Ethiopia, qua Africa, of its rightful ruling status.
Rastafarianism is an afro-centric religious and social movement based in the Caribbean island of Jamaica. Stemming from the roots of Rastafari in rising against the post-colonial oppression of poor blacks, Rastas typically come from disadvantaged backgrounds.
In the past few decades, however, especially through the influence of Reggae music, the movement has gained a more international and cosmopolitan following. Although a largely unorganized group, the Rastafarians unite on a few central beliefs: The Rastas believe that the Bible is the history of the African race, taken by Europeans at the time of enslavement and deliberately mistranslated in an effort to deceive the slaves Waters, The system encourages black people to free their minds from the shackles of the existing social hierarchy, and take their place as the true leaders that God Jah intended them to be.
The most noticeable are the long, uncombed locks by which they are readily identified Waters, This tradition stems from: The ritual smoking of marijuana ganja also plays an important role in Rastafarian life.
Language also forms an important Rasta symbol. Many of these patterns of speech carry moral or social implications related to the Rasta world-view.
Sources and Criteria of Valid Knowledge The Bible serves as the official source of knowledge in the Rastafarian movement. Rastas take Biblical study very seriously and spend much time citing and discussing scriptural passages Murrell, Rastas have moved beyond the identification of Blacks in biblical text, and go on transform themselves into the very Israelites in the Bible Murrell, To the Rastafarians, this was the fulfillment of Old Testament prophecy Murrell, On the other hand, many see Selassie as the second coming of the Messiah.
Some have even claimed to see indentations in his hands as a sign of his crucifixion. Scholars tend to agree that no central doctrine, formal or informal, exists. This comes to us as no surprise, as the Rastafarian advocates liberation from the oppression of organized systems.
Methods of Inquiry The Rasta views the Bible in search of materials that favor the hermeneutics of Blackness. Most have no formal training in theology or knowledge of the original languages of the Bible.
In reality, some Rastas are barely literate. Yet, their creativity sheds new light upon the stories and personalities represented in the Bible. In the Bible, the ancient city of Babylon represents the main oppressor of the people of God, whereas Zion is the Promised Land they will inhabit after their release from oppression.
Rastafarians have extended the idea of Babylon from a literal place to an entire system of oppression and domination. They believe that the spirit of Babylon survives as an oppressive force in modern-day political and economic systems and institutions in the West generally, particularly in Jamaica Murrell, Zion, on the other hand, represents freedom from the Babylonian System.
To the Rasta, Ethiopia is the Promised Land to which they will return someday. When Babylon crumbles, the existing system will be reversed, and Ethiopia will take her rightful place as the ruling state.
These sessions may be informal gatherings, or planned meetings at specific locations. Somewhat more formal all-night gatherings sometimes take place, where in addition to ritual smoking and reasoning, drumming, chanting and feastings also mark the event Murrell, M Haile Selassie I.
The Rastas have also made many other colorful transformations which express their views of society. Language can also be used to express dislike for certain persons or institutions. One of the key ideals of the Rastafarian system of though is the lack of a formalized structure or hierarchy.
As previously outlined, organized systems belong to Babylon, and therefore should be shunned.An important Rastafarian concept is "I and I," which is said instead of "you and I." It emphasizes the oneness between humanity and God as well as the equality of all humans.
Another central concept is Babylon, which refers to the white power structure of Europe and the Americas. He remains the central symbolic figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. The Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of .
Rastafari has ratings and 6 reviews. Doug said: I read this book while traveling in Jamaica which I think may have helped my understand it, or at lea /5. Rastafari – Way of Life. by Adjua Dubb | 9 Comments | Tags: Like the basis of Rastafarian ideology is rooted in African tradition, so is the hairstyle known as “dreadlocks.” and expressing a realized concept of the spiritual connotations that came with growing the hair unadulterated without any chemicals or sharp objects.
Upon. He was one of the first preachers of the Rastafari Movement (along with Joseph Hibert, Archibald Dunkley and Robert Hinds), and is sometimes known as The First Rasta. First Rasta man beliefs book Born in May Crawle River, Jamaica, Howell left the country as a youth, traveling amongst other places to New York, and returned in Rastafari: roots and ideology.
Syracuse: Syracuse University Press, This text contains a basic overview of Rastafarian ideas and thought. It is well written and easily understood. Murrell, Samuel Nathaniel, William David Spencer, Adrian Anthony McFarlane and Clinton Chisholm, eds.
Chanting down Babylon: the Rastafari reader.