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The only possible ultimate causes are a myself b my always having existed c my parents d something less perfect than God e God 4. If I had created myself, I would have made myself perfect. This does not solve the problem. If I am a dependent being, I need to be continually sustained by another.
This leads to an infinite regress. The idea of perfection that exists in me cannot have originated from a non-perfect being.
Descartes argued that he had a clear and distinct idea of God. In the same way that the cogito was self-evident, so too is the existence of God, as his perfect idea of a perfect being could not have been caused by anything less than a perfect being.
Concerning the True and the False[ edit ] The conclusions of the previous Meditations that "I" and "God" both exist lead to another problem: If God is perfectly good and the source of all that is, how is there room for error or falsehood?
Descartes attempts to answer this question in Meditation IV: On Truth and Falsity. On the extreme opposite end of the scale is complete nothingness, which is also the most evil state possible.
Thus, humans are an intermediary between these two extremes, being less "real" or "good" than God, but more "real" and "good" than nothingness. Thus, error as a part of evil is not a positive reality, it is only the absence of what is correct. In this way, its existence is allowed within the context of a perfectly inerrant God.
I find that I am "intermediate" between God and nothingness, between the supreme entity and nonentity. I thus understand that, in itself, error is a lack, rather than a real thing dependent on God.
Rather, I fall into error because my God-given ability to judge the truth is not infinite. Descartes also concedes two points that might allow for the possibility of his ability to make errors. First, he notes that it is very possible that his limited knowledge prevents him from understanding why God chose to create him so he could make mistakes.
If he could see the things that God could see, with a complete and infinite scope, perhaps he would judge his ability to err as the best option.Tushita Meditation Centre Tushita is a centre for the study and practice of Buddhism from the Tibetan Mahayana tradition. We’re located in Northern India, in the forested hills above the town of McLeod Ganj, Dharamsala – the seat in exile of His Holiness the 14th Dalai Lama.
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